The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

A God of stone

A King and Garbage

A Sigh for a Prayer

A Wonderful Tree

Abraham & Isaac

Abraham's ideal of God

Afghan Soldier

Aladdin

Alchemy

Are you a thief?

Ayaz 1

Ayaz 2

Bedouins

Bedouins Unite

Bijili

Bowing

Brother-in-law's Warning

Bullah Shah

Catching the Mind

Climbing over the wall

Conserved energy of youth

Counting Yourself

Court of Indra

Dervishes

Destiny & Free Will

Do you want more?

Dog's Journey

Dolls House

Drunkard became a king

Eating Chicken

Elephant Leader

Elephant Leader 2

Everyone is Murshid

Everything is connected

Evolution of a Jinn

Four Judgments

Funeral

Give your raincoat

Going to Court

Golden Slippers

Great Wrestler

Hafiz!

Halim

Haris Chandra

Heaven and Hell

I am your servant

Indifference

Iraqi

Jewelled Cap

Jinn Evolution

Kali

Khalif Omar

Killing in Anger

Kindness of a Warrior

King's Procession

Kissing Fire

Krishna and Arjuna

Lozenges

Magic Wand

Magician

Magnetized Sweets

Maharaja Ranjit Singh

Man Who Knew My Teacher

Mohammad Forgives

Mohammed Chehl

Mohammed Ghauth

Mohammed in Solitude

Moses and Khidr

Moses and the Drunkard

Moses and the Peasant

Moses Invites God to Dinner

Muhammad

Muhammed's Cows

Mureed Without Response

Music Downward

Myth of Balder

Newspaper Reporter

No Outward Sign

No Shoes

Nurse's Duty

Obsession

Palace of Seven Stories

Parrot in Golden Cage

Pope Gregory & Scriabin

Power of a Word

Prostitute

Pupil with Many Faults

Puran

Purifying a Room

Quarrel Over Toys

Rajput Raja

Reincarnation

Reincarnation

Resignation

Resurrection

Saint Elias

Sati

Sayn Aliyas

Seeing While Asleep

Shah Alam's Haircut

Shame

Shams and Rumi

Shankaracharya

Shivaji

Speaking Persian

Spirit entering Adam

Spread Like Influenza

Sufi Sarmad

Surdas

Take no notice.

Tansen and Akbar

Tansen in Rewa

Teacher promises heaven

That is why

The Chief of the Robbers

The Comedian of Indifference

The Court of Indra

The Glance

The Greatest Gamblers

The King Who Prays

The King's Ring

The Maharajas sons

The Spirit Of Prophecy

The time of my cure

The Vina

Thin and Fat

Throw the baggage overboard

Throw the baggage overboard

Tie Your Camel

Toy Cannon

Tree of Desire

Truthful boy

Twenty Thousand Questions

Walking in the City

Who will save thee?

Wine to Water

Vol. 5, Love, Human and Divine

4. The Moral of Love

Separation

A fairy, Sabzpari, who was one of the dancers of the court of Indra, the King of Heaven, was attracted by Prince Gulfam, a man on earth, while she was flying over his palace. Her servant, the black Deva, carried Gulfam at her desire from earth to heaven. Gulfam was at first most unhappy in the strange place, but then the love of Sabzpari attracted him so much that he lived in her love. Sabzpari had to be at the court of Indra every night to dance and entertain him, and as, in the love of Gulfam, she was absent a few times, everyone at the court wondered why she was not there. But her going every night to the court of Indra made Gulfam suspect that perhaps there might be someone else who was entertained by Sabzpari's charms. He asked her about this many times, and every time she refused to tell him, until he became vexed and Sabzpari thought she could not hide it from him any longer.

On hearing her explanation Gulfam requested her to take him to the court of Indra. She said, "No man has ever been there, no man can ever go there, and if Indra should see thee it will at once end our sweet days of love and happiness. We shall surely be separated, and I know not what he will not do to thee." Gulfam said, "No. It is a woman's tale. Thou art perhaps in love with some Deva, and wishest to hide it by telling me a story."

She was most unhappy, finding herself in a helpless situation. Under the spell of the agony that his arrow-like words had produced in her heart she consented, without thinking, to take Gulfam to the court of Indra, saying to herself, "What will be, will be."

Sabzpari took him to the court, hiding him behind the folds of her garment and wings which spread about her. The red Deva sensed the presence of a man in the court, and, looking all around, he found that Sabzpari was dancing most skillfully before Indra, hiding Gulfam behind her. He humbly brought him before Indra, the Lord of the Heavens, who was sitting on a throne with a glass of wine in his hand, his eyes red with the wine and his high being full of glory and grandeur.

When Indra saw that a man had been brought into the apex of the heavens he rose in great wrath and said to Sabzpari, "O shameless one, how darest thou bring a man into the summit of the heavens, where no earthly creature has ever been allowed to come?" The red Deva said, "It is her love for this earthly creature, my Lord, that has turned her faithless to the heavenly crown and made her fail in her duty at the supreme court of your Majesty.'

Sabzpari said to Gulfam, "Seest thou, my darling beloved, what has befallen us through thy insistence?" Indra said, "Separate them at once, that they may no more speak a word to one another. Throw him back into the depths of the earth, and tear her wings off and keep her captive until the love of Gulfam is wiped from her heart. Then purify the polluted one from the five elements. Then only can she come again, if she be allowed by our favor, forgiveness, and mercy."